Islamic Quotes on Ramadan Biography
Source:- Google.com.pk
When a person is called to testify in anything, his reliability is always an issue. Therefore, reliability of the muslims who report a sighting is important, as it would not be accepted from a person who is known to be a liar or easily misguided.
The first sighting from a trustworthy muslim is acceptable. Muslims are assumed to be trustworthy unless evidence is established against them.
Then, the muslims with this knowledge are to give niyyah (intentions) to Allah, swt, to begin fasting the next full day and do so. If a muslim is not given knowledge from any source he deems reliable and is not able to sight it himself, then he should count thirty days from the previous month and start Ramadan at that time.
We should not wait for local sightings, but instead should accept any reliable muslim source that has announced the sighting of the new moon, anywhere in the world and begin fasting the next full day.
If two muslims disagree over whether a source is reliable or not, they should not argue over this because their minhaj is correct but their knowledge differs. They may discuss the reliability of the source, but cease when they realize they will not wind up seeing eye to eye. (See the article on Differing for more details on the proper manner of handling disagreements between muslims.) If, however, the two muslims disagree on the proper minhaj (methodology), which is to accept the first reliable sighting, then they must come with their proofs and disengage when there is not sincere seeking of truth but potential bickering/arguing instead.
Forbiddence of Fasting on the Day of Doubt
by Shaikh Saleem al-Hilaalee and Shaikh 'Alee Hasan 'Alee 'Abdul-Hameed
A Muslim should not precede Ramadan by fasting a day or two before it, thinking that it might be Ramadan, unless that occurs on a day which he is accustomed to fasting.
From Aboo Hurairah, r.a., who said: He (saaws) said: "Do not pre-empt Ramadan by fasting a day or two before it, except for a man fasting his usual fast - then let him fast it." [Muslim]
So be aware, O brother in Islam, that whoever fasts the day about which there is doubt has disobeyed Allah's Messenger Peace and Blessings of Allah be upon him. Silah ibn Zufar reports from 'Ammar: "Whoever fasts the day about which there is doubt has disobeyed Abul-Qaasim (r.a.)." [Reported in mu'allaq form by al-Bukhaaree (4/119), connected by Abu Daawood (no. 3334), at-Tirmidhee (no. 686), an-Nasaa'ee (no. 2188) and Ibn Maajah (no. 3334). Its isnaad contains Abu Ishaaq as-Sabee'ee who is mudallis who has performed 'an'anah. His memory also deteriorated at the end of his life, however it has other chains and supports which are quoted by Ibn Hajr in Taghleequt Ta'leeq (3/141-142) which makes the hadeeth hasan]
Sighting the Moon
Appearance of the new moon is confirmed by the witness of two reliable Muslims, as he (saaws) said: "Fast when it is seen, and cease fasting when it is seen and perform the rites of Hajj based upon that and if it is hidden by clouds then complete thirty (days), and if two witnesses testify then fast and cease fasting." [Reported by an-Nasaa'ee (4/132), Ahmad (4/321), and ad-Daaraqutnee. Its chain of narration is hasan. This wording is an-Nasaa'ee's, Ahmad adds: two Muslim witnesses, and ad-Daaraqutnee has: reliable.]
It will not pass unnoticed that just because two witnesses are accepted in one case does not mean that a single witness cannot be accepted rather the witness of a single person that has seen the new moon is acceptable, for it is established that Ibn 'Umar, r.a., said: "The people looked out for the new moon, so I informed the Prophet Peace and Blessings of Allah be upon him that I had seen it, so he fasted and ordered the people to fast." [Reported by Aboo Daawood (no. 2342), ad-Daarimee (2/4), Ibn Hibbaan (no. 871), al-Haakim (1/423) and al-Baihaqee (4/212). Its chain of narration is saheeh as al-Haffidh Ibn Hajr says in at-Talkheesul-Habeer (2/187).]
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