Islamic Death Quotes Biography
Source:- Google.com.pkLife slips away second by second. Are you aware that every day brings you closer to death or that death is as close to you as it is to other people? As we are told in the verse
Whatsoever is on it (the earth) will perish. And the Face of your Lord full of Majesty and Honour will remain forever” [al-Rahmaan 55:26-27]
“Every soul shall taste death in the end; to Us shall you be brought back.” (Surat al-’Ankabut: 57)
everyone who has ever appeared on this earth was destined to die. Without exception they all died, every one. Today, we hardly come across the traces of many of these people who passed away. Those currently living and those who will ever live will also face death on a predestined day. Despite this fact, people tend to see death as an
unlikely incident.
Think of a baby who has just opened its eyes to the world and a man who is about to breathe his last. Both had no influence on their individual birth or death whatsoever. Only God possesses the power to inspire the breath of life or to take it away.
All human beings will live until a certain day and then die; God in the Qur’an gives an account of the attitude commonly shown towards death in the following verse:
Say: “The death from which you flee will truly overtake you: then you will be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that you did!” (Surat al- Jumu’ah: 8)
The majority of people avoid thinking about death. In the rapid flow of daily events, a person usually occupies himself with totally different subjects: what college to enroll in, which company to work for, what color of clothing to wear next morning, what to cook for supper; these are the kinds of major issues that we usually consider. Life is perceived as a routine process of such minor matters. Attempts to talk about death are always interrupted by those who do
not feel comfortable hearing about it. Assuming death will come only when one grows older, one does not want to concern himself with such an unpleasant subject. Yet it should be kept in mind that living for even one further hour is never guaranteed. Everyday, man witnesses the deaths of people around him but thinks little about the day when others will witness his own death. He never supposes that such an end is awaiting him!
Nevertheless, when death comes to man, all the “realities” of life suddenly vanish. No reminder of the “good old days” endures in this world. Think of everything that you are able to do right now: you can blink your eyes, move your body, speak, laugh; all these are functions of your body. Now think about the state and shape your body will assume after your death.
While all this is taking place in the world, the corpse under the soil will go through a rapid process of decay. Skin and soft tissues will completely disintegrate. The brain will decay and start looking like clay. This process will go on until the whole body is reduced to a skeleton.
However, our beloved prophet, Muhammad (PBUH), was reported to have said that the dead body of prophets, pious people and martyrs would not decay in the grave and that there is enjoyment in the grave just as there is punishment in it.
There is no chance of going back to the old life again. Gathering around the supper table with family members, socializing or to having an honorable job will never again be possible.
In short, the “heap of flesh and bones” to which we assign an identity faces a quite nasty end. On the other hand, you – or rather, your soul – will leave this body as soon as you breathe your last. The remainder of you – your body – will become part of the soil.
Yes, but what is the reason for all these things happening? If God willed, the body would never have decayed in such a way. That it does so actually carries a very important inner message in itself.
The tremendous end awaiting man should make him acknowledge that he is not a body himself, but a soul “encased” within a body. In other words, man has to acknowledge that he has an existence beyond his body. Furthermore, man should understand the death of his body, which he tries to possess as if he is to remain eternally in this temporal world. However this body, which he deems so important, will decay and become worm-eaten one day and finally be reduced to a skeleton. That day might be very soon.
Despite all these facts, man’s mental process is inclined to disregard what he does not like or want. He is even inclined to deny the existence of things he avoids confronting. This tendency seems to be most apparent when death is the issue. Only a funeral or the sudden death of an immediate family member brings this reality to mind. Almost everybody sees death far from himself. The assumption is that those who die while sleeping or in an accident are different people and what they face will never befall us! Everybody thinks it is too early to die and that there are always years ahead to live.
Yet most probably, people who die on the way to school or hurrying to attend a business meeting shared the same thought. They probably never thought that the next day’s newspapers would publish news of their deaths. It is entirely possible that, as you read these lines, you still do not expect to die soon after you have finished them or
even entertain the possibility that it might happen. Probably you feel that it is too early to die because there are many things to accomplish. However, this is just an avoidance of death and these are only vain endeavors to escape it:
Say: “Running away will not profit you if you are running away from death or slaughter; and even if (you do escape), no more than a brief (respite) will you be allowed to enjoy!”(Surat al-Ahzab: 16)
Man who is created alone should be aware that he would also die alone. Yet during his life, he lives almost addicted to possessions. His sole purpose in life becomes to possess more. Yet, no one can take his goods with him to the grave. The body is buried wrapped in a shroud made from the cheapest of fabrics. The body comes into this world alone and departs from it in the same way…
According to the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), the wife of the Prophet (peace and blessings of Allaah be upon him), the Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray in his salaah (prayer),
“O Allaah, I seek refuge in You from the torment of the grave, I seek refuge in You from the tribulation of the Dajjaal, I seek refuge in You from the trials of life and death, O Allaah, I seek refuge in You from sin and loss).”
(Narrated by al-Bukhaari, 798; Muslim, 589)
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