Islam Peace Quotes Biography
Source:- Google.com.pk
"We have not sent you (O Muhammad) but as a universal (Messenger) to men giving them glad tidings and warning them (against sin) but most men understand not." (Quran: 34/28)
"Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day, and remembers Allah much." (Quran: 33/21)
Prophet Muhammad (p.b.u.h.) Allah’s Messenger to the Whole Mankind
Prophet Muhammad (p.b.u.h was Allah's great Prophet and Messenger like Jesus, the Son of Mary. The Prophet's mission, however, is universal. Allah (S.W.T.) meaning: (the Exalted, Most Glorious) tells mankind that Prophet Muhammad (p.b.u.h.) is no more than a Messenger (Quran: 3/144), the unlettered Prophet who believes in Him and His Words (Quran 7/158). He is the Seal of the Prophets and the true universal Messenger of Allah to the whole mankind (Quran: 33/40). Allah (S.W.T.) makes this very clear:
"We have not sent you (O Muhammad) but as a universal (Messenger) to men giving them glad tidings and warning them (against sin) but most men understand not." (Quran: 34/28)
The Messenger (p.b.u.h.) possesses an exalted (standard of) character (Quran 68/4) and an excellent exemplar for him who hopes in Allah (S.W.T.) and the Final Day, and who remembers Allah (S.W.T.) much (Quran 33/21). Allah (S.W.T.) endowed him with exalted standard of character for us to follow. Every aspect of his life has been fully dealt with, providing complete guidance to the whole mankind. For our guidance, Allah (S.W.T.) commands us to believe and obey His Messenger (p.b.u.h.):
"Say (O Muhammad to mankind): ‘If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow Quran and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.’ Say (O Muhammad): ‘Obey Allah and the Messenger (Muhammad).’ But if they turn away, then Allah does not like the disbelievers." (Quran: 3/31)
"O mankind! Verily, there has come to you the Messenger (Muhammad) with the truth from your Rabb (Sustainer, Lord). So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise." (Quran: 4/170)
"O you who believe! Obey Allah, and obey the Messenger (Muhammad) and render not vain your deeds." (Quran: 47/33)
It is a must that we obey Prophet Muhammad (p.b.u.h.). Allah (S.W.T.) tells us that he who obeys His Messenger (p.b.u.h.) obeys Him:
"He who obeys the Messenger (Muhammad) has indeed obeyed Allah, but he who turns away, then we have not sent you (Muhammad) as a watcher over them." (Quran: 4/80)
Allah (S.W.T.) sent His Messenger with Guidance and the religion of truth to make it prevail over all religions. He says:
"It is He (Allah) Who has sent His Messenger with Guidance and the Religion of Truth that he may proclaim it over all religion even though the Pagans may detest (it)." (Quran: 61/9)
Prophet Muhammad (p.b.u.h.) being the True Messenger of Allah (S.W.T.) not only sincerely believes and testifies to the Oneness of Allah, the Only True God, Who Alone deserves all praises and true worship, but also teaches the same universal message. In one of his teachings we learn how he teaches us to glorify and testify Allah (S.W.T.) as True:
“Ibn Abbas (May Allah be pleased with him) narrated that when the Prophet (p.b.u.h.) got up at night to offer the Tahajjud (midnight) prayer, he used to say: “O Allah! All the praises are for you. You are the Holder of the heavens and the earth, and whatever is in them. All the praises are for You. You have the possession of the heavens and the earth and whatever is in them. All the praises are for You. You are the Light of the heavens and the earth and all the praises are for You. You are the King of the heavens and the earth and all the praises are for You. You are the Truth and Your Promise is the truth, and to meet You is true. Your Word is the truth and Paradise is true, Hell is true, all the Prophets are true, Muhammad is true, and the Day of Resurrection is true. O Allah! I surrender (my will) to You. I believe in You and depend on You, repent to You, and with Your help I argue (with my opponents, the non-believers). And I take You as a Judge (to judge between us). Please forgive me my previous and future sins; and whatever I concealed or revealed. And You are the One Who makes (some people) forward and (some) backward. There is none to be worshipped but You.” (Bukhari 2/221, 9/482 and 534)
If you are among those who have read some of the countless distortions written against Islam and the Prophet (p.b.u.h.), time has come that you believe in him as the true Messenger of Allah (S.W.T.) to all humanity. Verily, Muhammad (p.b.u.h.) is the true universal messenger and the final Prophet of Allah. In fact, he is known as the As-Siddiq and Al-‘Amin (the Truthful and the Trustworthy). Many non-Muslims who knew and listened to him during his time, embraced Islam because of his truthfulness. Indeed, Muhammad (p.b.u.h.) is true and he teaches nothing but the Truth. Above all, he teaches us the worship of the One True God, which is the very essence of the true religion, Islam. For your salvation, believe in Prophet Muhammad (p.b.u.h.) as the true, final Messenger of Allah (S.W.T.) and believe in the Message with which he was sent. Believe in Islam as the true religion from Allah (S.W.T.). Take admonition from the following authentic Hadith:
“Abu Hurairah (May Allah be pleased with him) narrated that Allah’s Messenger (p.b.u.h.) said, ‘By Him in Whose Hand is the life of Muhammad, he amongst the community of Jews or Christians hears about me; but does not affirm his belief in that with which I have been sent (i.e., Islam) and dies in his state (of disbelief), he shall be but one of the denizens of Hell-Fire.’” (Muslim 1/ 284)
The Life of Prophet Muhammad (p.b.u.h.)
Birth and Prophethood:
Prophet Muhammad (p.b.u.h.) was born on the twelfth (12) of Rabiul Awwal 53 B.H. (570 A.D of the Christian era) in a noble family of Banu Hashim ancestry. However, he was not fortunate enough to have been born wealthy as he was born an orphan. His father, Abdullah bin Abdul Muttalib, died of sickness at the age of 25 on a trading journey to Syria, leaving his wife Amenah only a few months pregnant.
His grandfather, Abdul Muttalib, who was the chief of Makkah at that time, showed pride in him as Muhammad (p.b.u.h.) compensated him for the loss of his son who died in the prime of his youth. His mother showed affection for her son as she awaited the best nurses to come and take care of him: The tradition at that time was that nurses would come from the desert seeking to be the custodians of the children of nobility in return for good pay and gifts. Giving that Muhammad (p.b.u.h.) was not wealthy all nurses turned away from him, Halimah of the Banu Saad tribe was one of them, but when she could not find any other child she was ashamed to return home empty-handed, so she went back and took Muhammad, and since then Allah showered his mercy on her; for instance animals started giving plenty of milk after they had been dry. Therefore, she and her husband felt they were blessed to have taken Muhammad (p.b.u.h.) and became very attached to him.
Muhammad (p.b.u.h.) spent five years with Banu Saad during which nothing out of the ordinary happened except one told incident which scared Halimah and became known as “the splitting of his chest.” When he was playing with the other boys Jibril held him, threw him down, split his chest, took out his heart and took out a clump from it and said: “this is Satins portion of you.” Then he washed him in a basin made of gold with the water of Zam Zam, then sealed his chest and returned him where he was. (Anas, Muslim and Ahmed) The boys ran to Halimah and said Muhammad (p.b.u.h.) has been killed. They came back and found him alive but pale.
Muhammad (p.b.u.h.) returned to Makkah at the age of five to his mother and grandfather who took good care of him, but the days refused to allow him tranquility among those tender hearts, as his mother died during a visit to Madinah to visit her husband’s grave. She took Muhammad (p.b.u.h.) and his maid Umm Aiman with her. On the way back, she fell very sick and died in Abwaa leaving Muhammad (p.b.u.h.) with Umm Aiman.
His grandfather always took good care of him and never left him alone, he took him to all public gatherings. However, at the age of eight, Abdul Muttalib died leaving him into his uncle Abu Talib’s care. Since Abu Talib had many children and was not wealthy, Muhammad (p.b.u.h.) insisted on sharing the burdens of life with him. He went with his uncle on a trading journey to Syria at the age of thirteen. He met a monk called Bahira during the journey who looked at his face and the sign on his back (the sign of Prophethood) and asked Abu Talib: “What is this boy to you?” ‘My son he said.’ “His father should not be alive.” Said Buhira. Abu Talib then said, ‘Yes, in fact he is my brother’s son’ and told him the rest of the story. The monk said “Now you are telling me the truth. Take him back and be careful of the Jews over him.”
Muhammad (p.b.u.h.) then returned to Makkah and resumed his life, working as a shepherd in his early life. He did not acquire knowledge or education from a monk or a philosopher or sorcerer, as was the norm then. Instead he read through the pages of life and took what he found good. He combined the good qualities of discipline with spiritual purity, rightness and contentment.
In this manner, he entered his third phase of life and got acquainted with his first wife Khadijah (May Allah be pleased with her) who was a merchant woman of nobility and wealth. She had heard of his truthfulness and trustworthiness, so she offered him to take her trade to Syria (before marrying him). He was 25 years old and she was 40 years old when they got married. Their marriage lasted until she died at the age of 65.
The Message of Islam:
Every year, Muhammad (p.b.u.h.) used to leave Makkah to spend Ramadan in the cave of Hira where he used to meditate and worship for self-purification away from the falsehood of Jahilia. In this cave, He met with the heavenly host and listened to the voice of the angel telling him to read. He knew that he had become a Prophet of Allah (p.b.u.h.) and that it was Jibril, the ambassador of revelation who came to him; then the mission’s struggle began.
Quraish spared no efforts to fight Islam and persecuted those who embraced it. The Prophet (p.b.u.h.) and his companions abused, ridiculed, humiliated, accused of indulging in magic, and the weak and oppressed believers were tortured until they disbelieved, died or swooned (as they had no clan to defend them).
In spite of all that Islam grew stronger, so Quraish decided to change strategy and agreed not to buy, sell or intermarry with Muslims or those who approved of their religion, protected them or sympathized with them. They wrote this agreement which was called “The General Boycott” on a piece of parchment and hung it inside the Kabah as a secret pact. Therefore, Muhammad (p.b.u.h.) and his followers were forced into confinement in the Vale of Banu Hashim where they were cut off of any assistance. This boycott lasted three long years during which only the bond of faith kept the hearts together and gave them strength. It ended after Hisham Ibn Amr (who felt very upset about the terrible plight of Muslims) gathered some clans around him and agreed to break the pact. They went to Makkah to tear the parchment and to their surprise they found that the worms had already eaten it up except the words: “In Your name O God.”
After ten years of suffering for the mission of Islam, Muhammad suffered the loss of his wife Khadijah and his uncle Abu Talib, in other words, he had lost his public life, as his uncle defended him and protected him from any calamity, and his private life, as Khadijah loved, supported and shared with him the miseries and pains of the Dawah.
Muhammad’s Attractive Leadership:
Muhammad led a very ordinary life yet the life style he practiced offered an example for others to follow. So this is an invitation to search through the Prophet’s (p.b.u.h.) lifestyle and adopt what he did in his daily activities.
To start with read what Al Hasan (son of Ali) said about the Prophet of Allah (p.b.u.h.) “Doors are not locked under him, nor do door keepers stand for him, and trays of food are not served to him in the morning or the evening. He sits on the ground and eats his food from the ground. He wears coarse (rough) clothes and rides on a donkey with others sitting behind him, and he licks his fingers after taking food.”
His regular deeds:
His habits were really simple in all aspects of his life as we see. He never started any activity without saying “In the name of Allah.”
General Conduct in Living with People:
Allah’s Messenger (p.b.u.h.) used to say Salam when he would arrive to a place where people were seated and when he wished to leave, he also said Salam as “the former is as appropriate as the latter.” (Abu Dawud)
He did not like people exalting him “He came out once leaning on a stick and a group of people stood up, he said: don’t stand up as foreigners stand up exalting each other therewith.” (Abu Dawud)
When visiting people, he used to ask permission to enter saying “Peace be upon you, may I enter.” (Abu Dawud) and when his guests were leaving he used to go with them to the door of the house.
Allah’s Messenger (p.b.u.h.) used to receive gifts and to give gifts back. (Bukhari) and he said “Make gifts to one another for a gift removes rancor from the chest.” (Tirmithi)
At home, he used to serve his family. Aisha was asked about what the Prophet (p.b.u.h.) used to do in his house, she said “He used to work for his family, that is to serve his family, and when the prayer time came, he went out for prayer.” (Bukhari)
Death of the Prophet (p.b.u.h.)
The pains of sickness attacked the Prophet (p.b.u.h.) since the ending of Safar of the eleventh year. Once he fainted and his family put medicine in his mouth. When he awoke, he showed his dislike of that. During his illness he would supplicate “O Allah help me in the pangs of death.” (Bukhari: narrated by Aisha)
He was warning Muslims -- even when he was in the throes of death -- that they should stay committed to monotheism by saying “Allah’s curse be upon the Jews and Christians, they took their Prophets’ graves as mosques.” (He was warning them against the action.) (Bukhari and Muslim)
The last thing the Prophet (p.b.u.h.) did before his death (according to Aisha): “He lay down in my lap, brushed his teeth harder than he had ever done before”, then his eyes were fixed and he was saying ‘Nay, the Companion on high from paradise.’ -I said to myself “You were given the choice and you have chosen, by Him who sent you with the Truth. Then, he passed away.” (Bukhari)
This was a brief study of the Prophet’s (p.b.u.h.) way of life. It must be stressed that we will never really understand the Sirah unless we study the Quran and Sunnah.
Praise and Glory be to Allah, we seek Allah’s forgiveness and we turn to him in repentance.
His Attributes and Manners
Prophet Muhammad (p.b.u.h.) combined both perfection of creation and perfection of manners. This impression on people can be deduced by the bliss that overwhelmed their hearts and filled them with dignity. Men’s dignity, devotion and estimation of Allah’s Messenger (p.b.u.h.) were unique and matchless. No other man in the whole world has been so honored and beloved. Those who knew him well, were fascinated and enchanted by him. They were ready to sacrifice their lives for the sake of saving a nail of his from hurt or injury. Being privileged by lots of prerogatives of perfection that no one else had been endowed with, his Companions found that he was peerless and so they loved him.
Here, we list a brief summary of the versions about his beauty and perfection. To encompass all, this is, admittedly, beyond our power.
Beauty of Creation:
Describing Allah’s Messenger (p.b.u.h.), who passed by her tent on his journey of migration, Umm Ma‘bad Khuza‘iyah said to her husband:
“He was innocently bright and had broad countenance. His manners were fine. Neither was his belly bulging out nor was his head deprived of hair. He had black attractive eyes finely arched by continuous eyebrows. His hair glossy and black, inclined to curl, he wore long. His voice was extremely commanding. His head was large, well formed and set on a slender neck. His expression was pensive and contemplative, serene and sublime. The stranger was fascinated from the distance, but no sooner he became intimate with him than this fascination was changed into attachment and respect. His expression was very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it were a rosary of beads. His stature was neither too high nor too small to look repulsive. He was a twig amongst the two, singularly bright and fresh. He was always surrounded by his Companions. Whenever he uttered something, the listeners would hear him with rapt attention and whenever he issued any command, they vied with each other in carrying it out. He was a master and a commander. His utterances were marked by truth and sincerity, free from all kinds of falsehoods and lies.”
Ali Bin Abi Talib (May Allah be pleased with him) describing him said: “Allah’s Messenger (p.b.u.h.) was neither excessively tall nor extremely short. He was medium height among his friends. His hair was neither curly nor wavy. It was in between. It was not too curly nor was it plain straight. It was both curly and wavy combined. His face was not swollen or meaty-compact. It was fairly round. His mouth was white. He had black and large eyes with long haired eyelids. His joints (limbs) and shoulder joints were rather big. He had a rod-like little hair extending from his chest down to his navel, but the rest of his body was almost hairless. He had thick hand palms and thick fingers and toes. While walking, he lifted his feet off the ground as if he had been walking in a muddy remainder of water. When he turned, he turned all. The Prophethood Seal was between his shoulders. He is the Seal of Prophets, the most generous and the bravest of all.
His speech was the most reliable. He was the keenest and the most attentive to people’s trust and was very careful to pay people’s due in full. The Prophet (p.b.u.h.) was the most tractable and the most yielding companion, seeing him unexpectedly you fear him and venerate him. He who has acquaintance with him will like him. He who describes him says:
“I have never seen such a person neither before nor after seeing him.”
Jabir bin Samurah (May Allah be pleased with him) reported that Allah’s Messenger (p.b.u.h.) had a broad face with reddish (wide) eyes and lean heels.
Abu Tufail said: “He was white, good-looking. He was neither fat nor thin; neither tall nor short.”
Anas bin Malik (May Allah be pleased with him) said: “He had unfolded hands and was pink-colored. He was neither white nor brown. He was rather whitish. In both his head and beard there were as many as twenty gray hairs, besides some gray hairs at his temples.” In another version: “and some scattered white hairs in his head.”
Abu Juhaifa (May Allah be pleased with him) said: “I have seen some gray color under his lower lip.” Al-Bara’ said: “He was of medium height, broad-shouldered; his hair went up to his earlobes. I saw him dressed in a red garment and I (assure you) I have never seen someone more handsome. At first he used to let his hair loose so as to be in compliance with the people of the Book; but later on he used to part it.
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